| 释义 |
Cas·sir·er 英kəˈsɪərə, kɑː-美kəˈsɪrɚ, kɑ-AHDkə-sîrʹər, kä- COCA¹¹⁷⁷³⁰BNC¹⁰⁴⁵⁸⁴⁺⁶
基本例句
Ernst Cassirer 卡西雷尔1874-1945,移居国外的德国哲学家
In order to get rid of the puzzlement of the postmodern art, importance should be attached to Cassirer s artistic philosophy.
走出后现代艺术的困境，卡西尔的艺术哲学思想值得重视。 dictall
In the first section, the argument is based on the Cassirer's philosophy of Symbolic Culture so that to discuss the theoretical approach and philosophical persuasion of Iconology.
第一节以卡西尔符号文化哲学为基点，论述图像学的理论脉络与哲学观点； fabiao
So, though the study of cultural philosophy, we could not only enrich the studying results of the history of cultural philosophy, but also exhibits the importance of Cassirer's cultural philosophy.
对卡西尔文化哲学思想的研究可以丰富和拓展文化哲学思想史的研究，展现卡西尔文化哲学思想的重要意义。 lwkoo
The unique of Cassirer's cultural philosophy is that he defined man as one kind of symbolic animal, and put forward that symbol, culture and man are the trinity.
卡西尔文化哲学思想的独特之处是把人定义为一种符号动物，并提出了符号、文化和人三位一体的思想。 boshuo
This essay considers Cassirer's An Essay On Man as original version and makes an overall analysis in four directions of his Theory of Human Nature .
本文以卡西尔的《人论》为蓝本，分四个部分对其“人性论”进行全面的剖析。 fabiao
According to Cassirer, the philosophy of symbolic forms is the tie which connects his philosophy anthropology with his culture philosophy.
在卡西尔那里，“符号形式的哲学”也就是把他的“哲学人类学”和他的“文化哲学”联结起来的纽带。 cnki
Ernst Cassirer said humans are animals of symbol.
恩斯特·卡西尔说：“人是符号的动物。” fabiao
In the seventh chapter of the book Cassirer made a thorough study on mythology and religion.
《人论》中的第七章是以神话与宗教为题而展开的研究。 taojz
Part Four sets a value on Cassirer's Theory, pointing out its novelty, deficiency, essence and practical significance.
第四部分对卡西尔人性论思想进行评价，指出它的新颖之处、不足之处、实质以及现实意义。 fabiao
The new symbolism comes from logic symbolism that developed by A·Whitehead , Ruosu and Ernst Cassirer's human culture symbol theory.
这种新符号论孕育于怀特海、罗素等人发展的逻辑符号论和卡西尔的人类文化符号理论。 cnki
With the Hittite war continued until the1270 BC, ultimately to Ramesses II and the Hittite king card of Cassirer III concluded peace concluded.
与赫梯的战争一直进行到公元前1270年，最终以拉美西斯二世与赫梯国王卡图西尔三世缔结和约结束。 qiuxingfu
Cassirer takes the imitative theory of culture as a main opposite theory to criticize.
卡西尔是把文化模拟论作为其文化哲学的一个主要对立面加以批判性清理的。 cnki
Cassirer thought the myth not only appeared first, but also is the source of the formation of all cultural symbols, therefore, the art originated from the myth.
卡西尔认为神话不仅在时间上最早出现，而且是所有文化符号形成的源头，因此，艺术也起源于神话。 fabiao
Cassirer's symbol poetics defines literature as creation of symbol form on the basis of his symbolic formal philosophy.
卡西尔的符号诗学在他的符号形式哲学基础之上把文学界定为符号形式的创造。 dictall
Cassirer's theory of“ semiotic aesthetics” is based on his philosophic system of ethnolinguistics.
卡西尔的“符号学美学”理论是建立在他的人类文化哲学的体系之上的。 cnki
Cassirer's Theory of Human Nature offers a new angle of knowing Man himself and exerts an indelible contribution both previously and nowadays.
卡西尔的人性理论为我们研究人自身的本性提供了一个新的视角，无论过去还是现在，都有着不可磨灭的贡献。 cnki |